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| RECENTLY-COMMENTED SERMONS | More | Last Post | Total |
| · Page 1 · Found: 20 user comments posted recently. |
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12/23/12 5:23 PM |
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Jim Lincoln wrote: singing "Oh, Holy Night." 'Led by the light of faith serenely beaming, With glowing hearts by His cradle we stand. O'er the world a star is sweetly gleaming, Now come the wisemen from out of the Orient land. The King of kings lay thus lowly manger; In all our trials born to be our friends. The lyrics seem a bit ambiguous as though the wisemen are visiting the manger? Even worse note how O'Holy Night was fashioned: In 1847, a French Catholic Priest commissioned a Christmas poem from local winemaker Placide Cappeau de Roquemaure, who later left the Catholic church and became a socialist? Is that true? Also we need to remember: Jesus is not a baby. He is the risen and exalted King of Heaven and Earth. He was a baby, but is not anymore. Therefore we cannot worship "baby Jesus." Any attempt to do so would be to erect a false deity based on Jesus when he was a baby. This is exactly what many of the Carols associated with Christmas/Nativity call us to do ("Come and worship, worship Christ the newborn King"). |
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1/29/12 7:27 PM |
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John UK wrote: What gets me is that they don't seem to be able to discern believers from unbelievers. I wonder what evangelist Philip would have said to that ridiculous argument? "Er ... I won't baptise you ... er, I don't know if you believe or not." Night Act 8:12-13 "But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women. (13) Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done."John Gill's commentary: "Then Simon himself believed also,.... With an historical and temporary faith, as that Jesus was the Messiah, &c. or at least he pretended, to believe this, and professed that he did believe" "and when he was baptized; upon profession of his faith, which he so artfully made, that Philip could not discover his hypocrisy: but taking him to be a sincere believer, admitted him to baptism: after which," "he continued with Philip; kept close to him, and got into a familiar acquaintance with him; and constantly attended on his ministry, as if he had been a sincere disciple and follower of Christ:" |
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8/7/10 4:50 PM |
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John UK wrote: translators were aware of what "pas" means "pas" - All:"radically means "all." Used without the article it means "every," every kind or variety. So the RV marg. in Eph 2:21, "every building," and the text in Eph 3:15, "every family," and the RV marg. of Act 2:36, "every house;" or it may signify "the highest degree," the maximum of what is referred to, as, "with all boldness" Act 4:29. Before proper names of countries, cities and nations, and before collective terms, like "Israel," it signifies either "all" or "the whole," e.g., Mat 2:3; Act 2:36. Used with the article, it means the whole of one object. In the plural it signifies "the totality of the persons or things referred to." Used without a noun it virtually becomes a pronoun, meaning "everyone" or "anyone." In the plural with a noun it means "all." One form of the neuter plural (panta) signifies "wholly, together, in all ways, in all things," Act 20:35; 1Cr 9:25. The neuter plural without the article signifies "all things severally," e.g., Jhn 1:3; 1Cr 2:10; preceded by the article it denotes "all things," as constituting a whole, e.g., Rom 11:36; 1Cr 8:6; Eph 3:9. See EVERY, Note (1), WHOLE." (Vines) |
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3/13/09 9:29 PM |
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Honesty wrote: 2 Peter 2:1 "But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even DENYING THE LORD THAT BOUGHT THEM, and bring upon themselves swift destruction" In what sense did the Lord buy (redeem) them? “Now, this verse poses no problem if you understand two things. First, the word ‘Lord’ in the phrase ‘the Lord that bought them’ is the Greek word despotes. Which speaks of sovereign Master and Lord. It’s strong emphasis on the, on the strength of God’s sovereignty and Lordship…However, this Greek word despotes, is almost never used in the New Testament to speak of Christ. It usually is an expression that applies to the Father. When it speaks of Christ as Lord usually the Greek text uses the word kurios. Now if these false teachers were Jewish false teachers, as it appears they were, than this might even be a reference to an Old Testament passage. Peter may have been paraphrasing Deuteronomy 32:5-6 “…Is He not thy Father that hath bought thee?†And in that verse, that Old Testament verse, “thy Father that hath bought thee†plainly refers to the nation’s temporal deliverance from Egypt..."http://www.biblebb.com/files/MAC/SC03-1027.htm |
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8/28/08 11:20 AM |
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I see my point about King David "a man after God's own heart" who had multiple wives was ignored. Of course, it was, because nobody who is familiar with the Bible would call David a man living in continual sin, yet we know he had multiple wives (and children by those multiple wives, lest someone think these marriages were consummated.)I don't see anyone arguing that polygamy is "wise". I think the Bible is clear that polygamy is not "wise" or "ideal", but it is adding to the Bible to call polygamy sin. The Bible is clear about what is sin, and polygamy isn't it. The New Test itself says that whatever isn't forbidden is allowed--although not all things are wise. According to God, not all unwise things are sin, even if some of you would like to make them sin. Myself, I will try to live wisely, but I won't sin by adding regulations to the Bible which just aren't there. |
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5/29/08 11:50 PM |
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Casob wrote: interesting made one of the most uncalvinist quotes I have ever heard since I have been on this website. It wasn't my quote, it was a quote from a Wesleyan arminian which I found quite interesting. |
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