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USER COMMENTS BY EXPOSITOR |
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Page 1 | Page 3 · Found: 235 user comments posted recently. |
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5/6/07 4:18 PM |
expositor | | houston, texas | | | | | |
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This simply cannot be true, if what I hear on television is correct! ALL the "evangelists" and "teachers" and "prophecy teachers" on television tell us every week how much we as a nation are being blessed because we "bless the Jew". For example, listen to John Hagee, or any other of the wolves in sheep's clothing on TBN. But, sadly, the news report is true, as are others like it which appear daily. America is being judged, because America is helping those who hate the Lord God. And the Christian is being severely disciplined for his part in the whole sordid affair. 2 Chronicles 19:1-2 - And Josaphat king of Juda returned to his house at Jerusalem. And there went out to meet him Jeu the prophet the son of Anani, and said to him, King Josaphat, doest thou help a sinner, or act friendly towards one hated of the Lord? Therefore has wrath come upon thee from the Lord. |
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5/6/07 3:44 PM |
expositor | | houston, texas | | | | | |
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mgarstek-From Acts 17:5-8, we see that it is the teaching that "another is king" (not "there is another king") which turned the OIKOUMENE (inhabited earth) upside down. In John 18:36 Jesus tells the Jews that his kingdom is not of (an extension or derivative of) the then-present KOSMOS (the earthly kingdom of Israel under the Old Covenant); consider Hebrews 7:12. Jesus came proclaiming and teaching the Gospel of the Kingdom, saying that (the implementation of) the Kingdom was imminent. No message which disagrees with Jesus can be "the Gospel". Luke 19:11-28 depicts the PAROUSIA ("coming") of Christ, which now is a historical fact. The primary purpose of the book of Revelation is to portray the reign of Christ as being yet in the future. The writer "John" of the book could not possibly have been the apostle John; thus the book is a forgery. Historically, the book has found little acceptance, until the past generation or two. |
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5/5/07 4:27 PM |
expositor | | | |
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jim lincoln said "What can you say about Islam? Nothing good."Add to that: What can you say about Talmudic Judaism? Nothing good. What can you say about Papistry? Nothing good. Yet many Christians stupidly think that the Papist and the Talmudic Jew somehow are less a threat or more a friend than is the Islamist. Consider the Jesuits and read Foxe's Book of Martyrs. The Papists have slaughtered in excess of fifty millions of Christians. Read what the Scripture says concerning the "Tradition of the Elders" or the "Tradition of Men". Consider the Talmud and read the history of the Russian Revolution, which was led by Talmudic Jews. Untold millions of Christians likewise were slaughtered. |
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5/4/07 7:22 PM |
expositor | | | |
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"Bro. Williams", "Nolan Ryan", "fdlka", and whatever other aliases you employ to get past the staff of SA and perhaps to hide from your employer how much time you spend writing posts -It is obvious that your knowledge and understanding of the Christian Faith is insufficient to allow you to make a clear, factual, and reasoned response from the Scripture to the matters being discussed on the various SA forums. Your habitual resort to name-calling, defamation of character, innuendo, and even lewd remarks provides further evidence of your overall immaturity and, in particular, to your state of spiritual bankruptcy. Recitation of I John 4:2 as a formula does not make one a Christian. The evidence of genuine conversion is the fruit of the Spirit of God, of which you are barren. You need to repent and enter the Way of Life. And if you do not wish to enter, you need to cease standing on the wayside hurling brickbats at those who are walking in the Way of Life, for the Lord shall repay your evil deeds. |
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5/4/07 10:41 AM |
expositor | | | |
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all -Two matters are being overlooked: (1) The "works" which are in view with respect to salvation are the works of the law (of Moses), Romans 9:32. In no sense is ritual baptism a work of the Law. Ritual baptism is an act of obedience. (2) The Scripture distinguishes between salvation and justification. Justification is the erasure of indebtedness. Salvation is deliverance, the ultimate deliverance being that of resurrection from the dead. It is impossible to be justified by the works of the law, Galatians 2:16. However, repentance, faith, obedience, and endurance are required for deliverance. It would appear that entrance into the Way of Life is no guarantee of the attainment of life everlasting; consider Matthew 18:23-35. |
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5/3/07 3:49 PM |
expositor | | | |
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preacherRon -Rome didn't have a first amendment. The commandment of God is all you need to worry about. If you lack boldness, perhaps you haven't entered the Way of Life and don't have benefit of the indwelling Spirit of God. First read carefully Acts 4:1-31 and Acts 5:15-42. Then go back and read the entire book of Acts (and don't skip over Acts 2:38). With enough persecution, perhaps Christians shall learn that they have been lied to concerning the concept of "angelic rebellion" and Satan being a "fallen angel". The great enemy of Christ -- in Scripture called "Satan" or "the Devil" -- is human government; consider the 2nd Psalm. Acts 5:29 - Then Peter and the other apostles answered and said, We ought to obey God rather than men. |
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5/3/07 1:53 AM |
expositor | | | |
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watching -I find it curious that Christians generally argue that, in any matter, the declaration of the Word of God must be accepted even if the declaration appears to be contrary to reason or to science -- except with respect to baptism. All which I know to say I have said already; search SA for "expositor". But to recapitulate: - baptism is commanded, Acts 2:38 - in the apostolic era, baptism was practiced universally - in the apostolic era, baptism was considered a matter of utmost urgency - obedience is required for salvation, 1 Thessalonians 1:8, 1 Peter 4:17 - other things which are commanded include repentance, faith, endurance, and the willingness to sacrifice everything, including life itself How it is proper, on the basis of human reasoning, to set aside the commandment and the example of the Scripture? If the Lord commands baptism (and, without question, he does), are you so presumptuous as to tell him that his command is contrary to grace? Obviously, that which the Lord is seeking is willing obedience -- that is the key. |
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5/2/07 9:48 PM |
expositor | | | |
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A pit bull being a dog bred for the purpose of fighting and killing, whenever a pit bull kills a human, the owner should be put to death, per verse 29: Exodus 21:28-32 - 28 And if a bull gore a man or woman and they die, the bull shall be stoned with stones, and his flesh shall not be eaten; but the owner of the bull shall be clear. 29 But if the bull should have been given to goring in former time, and men should have told his owner, and he have not removed him, but he should have slain a man or woman, the bull shall be stoned, and his owner shall die also. 30 And if a ransom should be imposed on him, he shall pay for the ransom of his soul as much as they shall lay upon him. 31 And if the bull gore a son or daughter, let them do to him according to this ordinance. 32 And if the bull gore a man-servant or maid-servant, he shall pay to their master thirty silver didrachms, and the bull shall be stoned. |
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5/2/07 5:23 PM |
expositor | | | |
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skygazer -You are correct in your assertions concerning the basis of justification being the sacrifice of Christ, irrespective of the epoch (pre-Old Covenant, Old Covenant, New Covenant). We have no argument there. Jesus could grant salvation to whomever he wished, according to the principle, "I will have mercy on whom I will have mercy." But he himself paid the price of the mercy he thereby grants. The granting of salvation to anyone is possible only because Jesus paid the penalty of sin. God is able to extend mercy to the ungodly (aka "unrighteous" aka "wicked") and justify him because (1) as Creator, God has the prerogative to do as he wishes, and (2) the sacrifice of Jesus satisfies the requirements of the justice of God. According to Romans 9, salvation for everone is a matter of God granting justification to whomever he wishes. No one is deserving of salvation. Again, Proverbs 17:15 and Exodus 23:7 are commands to men regarding temporal affairs. |
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5/2/07 7:48 AM |
expositor | | | |
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mike -Utter stupidity is unteachable. You show yourself to be an utter fool. Your mindless repetition of Luke 24:39 proves nothing. Paul in 1 Corinthians 15 describes the nature of the resurrection body; but you reject that teaching. Luke 24:30-31 - 30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. 31 And their eyes were opened, and they knew him; and he vanished out of their sight. |
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5/2/07 5:16 AM |
expositor | | | |
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fuzzy -You ask what it is to covet. The Scripture itself defines the term: Exodus 20:17 - Thou shalt not covet thy neighbour's wife; thou shalt not covet thy neighbour's house; nor his field, nor his servant, nor his maid, nor his ox, nor his ass, nor any of his cattle, nor whatever belongs to thy neighbour. Deuteronomy 5:21 - Thou shalt not covet thy neighbour's wife; thou shalt not covet thy neighbour's house, nor his field, nor his man-servant, nor his maid, nor his ox, nor his ass, nor any beast of his, nor any thing that is thy neighbour's. Romans 13:8-10 - Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. P.S. Few understand that it is the commandment against covetousness which makes it sinful to gamble or to play the lottery. The gambler seeks to gain at the expense of his neighbour. |
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5/2/07 4:56 AM |
expositor | | | |
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skygazer -Regarding justification of the wicked: Proverbs 17:15 and Exodus 23:7 are commands to men regarding temporal affairs. You appear to be oblivious to the fact that, apart from justification of the unrighteous by God himself, no man would escape the sentence of death: Romans 4:3-8 3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4 Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. 8 Blessed is the man to whom the Lord will not impute sin. |
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5/2/07 12:19 AM |
expositor | | | |
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remnant -I have presented the evidence time and time again. If you wish chapter and verse, just look up my comments on SA under "expositor". The problem is that you and your cronies are not listening and not thinking. It doesn't take a rocket scientist to see that Jesus, talking to Nicodemus (John 3) and Paul, writing to the Corinthians (1 Corinthans 15) are speaking of the same thing. That Christ Jesus is the first man ever to be resurrected is established beyond doubt by 1 Corinthians 15:20, and is alluded to by other passages. Yet you refuse to acknowledge even that truth. So your demand for proof texts is not sincere. You wish only to be left alone in comfort to follow and to disseminate your false traditions. You find security in the fact that generation after generation of Protestants have embraced the same tradition. But that is a false basis for security. Having been exposed to the truth, you cannot plead ignorance of it. The Scripture commands you to prove all things; and that you refuse to do. mike - Why do you distort my words? The resurrection of Jesus is described by Paul in 1 Corinthians 15. There is only one type of resurrection. |
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5/1/07 11:14 PM |
expositor | | | |
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cbc - You speak falsely.The meaning of a word is determined by the context in which the word appears. You, on the basis of your false, non-Scriptural tradition, have assigned meanings which are foreign to the Scripture. As but one example, the meaning of the term "resurrection" (Greek ANASTASIS) as it used by Paul in the 15th chapter of 1 Corinthians, though obvious and precise, does not at all agree with your definition. If you really are a "preacher" with a congregation, I urge you to print out this entire thread and provide a copy to each member of your congregation. Should you do so, and if any of them are the sheep of God, I think you soon would out be looking for other employment. You are like a doctor who doesn't know an appendix from a pituitary gland, or a stethoscope from a speculum. Perhaps you could sell insurance or used cars? or how about women's shoes? Surely this world has a suitable position for a man of your qualifications. |
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