But…if they were non-tithers, the bar would lock up, the red and blue lights would start going, the siren would go off, and a voice would go out throughout the entire dome, “Crook, crook, crook, crook!” [Congregation laughs.] Security would go and apprehend them, and once we got them all together, we’d line them up in the front and pass out Uzis by the ushers and point our Uzis right at all those non-tithing members ’cause we want God to come to church, and at the count of three “Jesus”-es we’d shoot them all dead. And then we’d take them out the side door there, have a big hole, bury them, and then go ahead and have church and have the anointing.

In some cases the word denotes what may be called a domestic ekklesia, the church in the house of some individual. Rom.16:23, 1 Cor. 16:19, Col. 4:15, Phil. 2.

In a more general sense the word serves to denote the whole body, throughout the world, of those who outwardly profess Christ, and organize for purposes of worship, under the guidance of appointed officers. This meaning is somewhat in the foreground in the first epistle to the Corinthians, 10:32, 11:22, 12:28, but also present in Ephesians, though in that letter the emphasis is on the church as a spiritual organism, especially Eph. 4:11-16.

Read Ephesians 2:12-14 again. The wall has been broken down.

The gospel has done away with the distinction the dispensationalist perpetuates.

Galatians 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

It's more like the kindergarden.