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BIBLE TEXTS IN AUTHORIZED VERSION


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BROWSE | REFERENCE LOOKUP: ROMANS 3

Romans | Chapter   Sermons     

Romans, Epistle to the - This epistle was probably written at Corinth. Phoebe (Rom. 16:1) of Cenchrea conveyed it to Rome, and Gaius of Corinth entertained the apostle at the time of his writing it (16:23; 1 Cor. 1:14), and Erastus was chamberlain of the city, i.e., of Corinth (2 Tim. 4:20).
31 Reference(s) Found.
Romans 3:1  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
What advantage then hath the Jew? or what profit is there of circumcision?

Romans 3:2  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
Much every way: chiefly, because that unto them were committed the oracles of God.

Romans 3:3  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
For what if some did not believe? shall their unbelief make the faith of God without effect?

Romans 3:4  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

Romans 3:5  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man )

Romans 3:6  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
God forbid: for then how shall God judge the world?

Romans 3:7  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

Romans 3:8  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Romans 3:9  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Romans 3:10  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
As it is written, There is none righteous, no, not one:

Romans 3:11  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
There is none that understandeth, there is none that seeketh after God.

Romans 3:12  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

Romans 3:13  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

Romans 3:14  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
Whose mouth is full of cursing and bitterness:

Romans 3:15  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
Their feet are swift to shed blood:

Romans 3:16  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
Destruction and misery are in their ways:

Romans 3:17  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
And the way of peace have they not known:

Romans 3:18  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
There is no fear of God before their eyes.

Romans 3:19  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Romans 3:20  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Romans 3:21  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

Romans 3:22  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Romans 3:23  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
For all have sinned, and come short of the glory of God;

Romans 3:24  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
Being justified freely by his grace through the redemption that is in Christ Jesus:

Romans 3:25  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Romans 3:26  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Romans 3:27  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Romans 3:28  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
Therefore we conclude that a man is justified by faith without the deeds of the law.

Romans 3:29  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Romans 3:30  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Romans 3:31  [ Sermons | M. Henry | Concise | Geneva | Wesley | John Gill ]
Do we then make void the law through faith? God forbid: yea, we establish the law.





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